Americans for the Arts

Tara Aesquivel

Thinking about the economy can be rather depressing. For many people, it can seem like a volatile god: a mysterious force that affects everything and we mere mortals have no control over its whims.

Let’s start with a basic idea of what I mean when I write about “the economy.”

Economic analysis is often an attempt to make the complex world of interconnectedness more comprehensible by quantifying everything, usually through monetization. In other words, the world is complicated so we make charts.

The “economy” is everything that happens. Economics is a (left-brained) method of analyzing everything that happens, and it’s mostly focused on measuring everything in dollars and euros.

This focus on monetization is problematic for the arts because the value of artistic products is not always calculable by how much it cost to make them or by how much people are willing to pay for them. In fact, we often strive for the opposite—to give away the arts for free and know that they are priceless.

The subversive tack accepts economics for the way it is and uses the system to our advantage. In order to do that, we need to know the basic principles and be able to speak the lingo: quantification.

The arts sector is getting much better at quantifying the value and impact of the arts. Here are three great examples:

• National Endowment for the Arts report on arts education
• The Otis Report on the Creative Economy of the Los Angeles Region
• The Cultural Data Project

I took my first economics class in graduate school. I had no idea what to expect. As it turns out, the heart of economics can be summed up in a phrase: “supply and demand.” This is something we already understand in the arts.

Molly O'Connor

Spring is in the air…which means that in Oklahoma the redbuds are in full bloom and one can look forward to the regular chorus of tornado sirens.

For me and my colleagues at the Oklahoma Arts Council, springtime also brings new promise and excitement for the arts as we coordinate and present our Leadership Arts Program.

Founded in 2008, Leadership Arts, is a professional development program open to 30 class members from across the state of Oklahoma. Now in its fifth year, this program continues to build up a growing statewide network of arts advocates.

Leadership Arts class members represent a diverse and talented mix of individuals from communities both small and large and every corner of the state. The class is generally made up of arts administrators, civic/community leaders, educators, artists, tribal, and cultural representatives.

Each class meets for two days over the course of four months in a different community in Oklahoma. Class curriculum specifically addresses how the arts play a crucial role in the economic impact, education, and quality of life throughout Oklahoma.

Recently I met with Georgia Williams, co-founder of Leadership Arts and former cultural development director for the state arts council, to learn more about how the concept for this program originated.

Molly O'Connor

Working part time at a bookstore to pay for college, it was in 2001 when I first learned about the Tulsa Race Riot of 1921. I was shelving books when I came across a copy of Up from the Ashes by Hannibal B. Johnson.

I recall flipping through the pages, stunned that such massive atrocity that had taken place in my home state. And how was I just learning about this? The riot was certainly not included in Oklahoma History class.

Since that day, I’ve discovered I’m not the only Oklahoman who has been oblivious to the Tulsa Race Riot, the most horrifying act of racial violence in American history.

While this incident made national news, local history books and classes were devoid of information about this violent attack on the community of Greenwood. Even today, researching the event often leads to more questions.

There are discrepancies in the numbers of fatalities, and, as always, history has been written and controlled by those who have committed genocide. The mysteries of what really happened on May 31, 1921 are perhaps lost in the ashes.

For Oklahomans, how do we collectively reconcile this deep scar in our history and take steps to heal the wounds that still hurt and divide us? How do we ensure that we learn from the Tulsa Race Riot so that history does not repeat itself?