Americans for the Arts

Philanthropists around the country are trying to make an outsize difference during the COVID-19 crisis with an initiative called #HalfMyDAF. The group, founded by Jennifer and David Risher, has banded together to offer matching challenge grants when others join them in committing to distribute at least half of the money in their Donor Advised Fund accounts to charities. The initiative spurred the distribution of $8.6 million in DAF distributions that were matched by $1.8 million in matching grants in 2020. So far $3.1 million is available in matching grants for 2021, but those funds will support the arts only if arts philanthropists step up to participate. Below is the story of one arts organization that benefitted from the initiative in 2020, Ashland New Plays Festival, which received a matching grant that provided a significant additional financial boost in a difficult year. Could this growing movement do even more for the arts in 2021?

As a Korean adoptee facilitating anti-racism workshops within the arts field, I have experienced many artists who view race and racism as a black and white binary. I have noticed terms such as BIPOC (Black, Indigenous, People of Color) being weaponized against People of the Global Majority by organizations when they are only referring to the Black community. Now, don’t get me wrong. We do need to center the most harmed and impacted communities which are the Black, Brown, and Indigenous communities. However, that does not mean communities such as the AAPI (Asian American Pacific Islander), Middle Eastern North African, Latinx, and Mixed should be forgotten. If your anti-racism work is not intersectional, you are still upholding white supremacy. This has shown up in the arts community even when artists are practicing and actively becoming anti-racist. I have had conversations with individuals who question if we should call the hate crimes the AAPI community is experiencing because of COVID-19 “racist events.” I have also had to explain that AAPI individuals who are light skinned do hold power but not enough to define, protect, and pass laws to protect our own community. When conversations and topics like these come up, my proximity to whiteness is questioned. This is white supremacy showing up. Not all Asians look like me. Not all Asians have a similar experience.

In the initial days of the pandemic, I—like many of you, I’m sure—imagined that I’d have so much more time to create. As a writer, I envisioned using what would have been my commute to crank out the draft of my next novel. However, my good intentions quickly faded as the reality of living through a pandemic set in. I find some comfort in knowing that I’m not alone. Our survey of artists and creative workers found that 64% experienced a decrease in their creative productivity during the pandemic. Much of this decrease is due to logistical reasons: in-person events have been cancelled, venues have been closed. Additionally, artists are finding that their time is being spent on other responsibilities: homeschooling kids, taking care of elderly parents, or sifting through grant or loan applications to supplement lost income. Plus, it’s hard to create when everything around you feels like a fire that needs to be put out. Perhaps not surprisingly, over half (53%) responded that their decline in productivity was due to stress, anxiety, and depression about the state of the world, and 19% said that their health or their family’s health had been impacted by COVID-19, preventing them from working. This last finding was true for 25% of BIPOC respondents, compared to 15% of white respondents. 

According to the artist Alan Michelson—a Mohawk member of the Six Nations of the Grand River who is currently based in New York—history is unfinished business demanding our attention. He believes that American history needs to address some hard truths if we are ever to progress beyond this tragic juncture. Alan also believes that the arts generally, and public art in particular, play significant roles both in addressing complex issues and making important social change. From his Indigenous world view, the violent and fraudulent dispossession of Native people is a significant issue that must be front and center in the national discourse. He has contributed considerably to this discourse, especially in the last couple of years. The Whitney Museum presented his solo exhibition Wolf Nation (Oct. 25, 2019 through Jan. 12, 2020) and College Art Association named him one of their two Distinguished Artists for their 2021 conference. He has made substantive contributions to the national cultural conversation for years. As Alan conveys, “My work is very much grounded in the local, in place, and place can be fraught when you’re Indigenous.” From his perspective, understanding the historical and cultural dynamics of place is at the heart of his work. 

About this time last year, Americans for the Arts staff put our heads together to create a “Trends in 2020” blog post. We didn’t anticipate an economy-grinding pandemic, which has devastatingly shaped everything this past year, but we did hit some of the other trends that occurred—demographic change, rising division and distrust, shifts towards equity, the fight over who would get to vote and political power, and the primacy of data. Across the arts field, most of us would agree that 2020 was a humbling, surprising, traumatic, and frustratingly unpredictable year. While trend forecasting in this moment is a tricky business, understanding what might be coming around the bend is crucial to our success as a field, particularly as we navigate such a volatile time. Who knows, honestly, what 2021 will bring—but the staff at Americans for the Arts got together (virtually, this time) and here’s what we’ve come up with—10 trends that we think will impact arts, culture, and the creative economy in 2021.

Community as a concept is understood universally; in function its possibilities are inherently dynamic. However, community becomes a necessity when it supersedes formation through common interests and is developed by way of shared experiences. For some queer individuals, and specifically ones of color, the ballroom scene is an example of a community formed through the need to have a space where everyone understands each other through shared experience. In interviewing Noelle Deleon, a Black trans woman from Texas, we are allowed insight into the ballroom community that she recently found herself a part of. When asked about the importance of ballroom she says, “It's where queer men and trans women can go to be free. There is an absence of the influence and presence of people who don’t understand us.” However, there is an elephant in the (ball)room, and that is COVID-19. What happens to trans women when it is no longer safe to host these grand balls with hundreds of other people in the room?