Americans for the Arts

Civic leaders are recognizing more and more that the impact of the arts goes beyond cultural and aesthetic enhancements. The hope is that civic engagement—artists working on location in studios, museums, galleries, music, and dance performances—will attract people, and their economic infusion will foster the development of neglected downtown areas. Public art is now trending as reparations for African Americans and women. In this watershed moment—spurred by the massive uprisings and protests in response to the killings of George Floyd, Breonna Taylor, Ahmaud Arbery, Tony McDade, and too many others—we understand that bridging the deep racial and ideological chasms for environmental justice will require creative solutions and funding. I want to be counted as a catalyst to meet this moment as I continue to advocate for my public art practice by creating awareness to deepen the knowledge of the people of color’s struggle for equity. “How do we get more women and people of color into the public-art arena?” Time magazine asked me, last year. I retorted, “It’s not going to be easy!” It’s not. Of the 5,000-some-odd representational-figurative public artworks in the United States, less than five percent have been created by women; and fewer than that have been created by Black people. 

For Member Artist Gina K., Creative Clay is more than the place she goes three times a week to create exhibit-worthy art that is sold online and in the Good Folk Gallery. “It broke my heart when Creative Clay closed,” Gina said. “That’s the truth.” On March 19, 2020, Creative Clay was forced to close its physical location and cease regular programming due to COVID-19. The St. Petersburg, Florida nonprofit’s two largest programs, Community Arts and the Art Around the World inclusive summer camp, were closed. Before COVID-19, Creative Clay’s Community Arts Program served 50 individuals with neuro-differences, ages 18 and older, Monday through Friday. As many businesses reopened in late spring 2020, Creative Clay remained closed out of an abundance of caution to protect member artists. With a grant from the Community Foundation of Tampa Bay and a donation from Creative Clay board member Hal Freedman and his wife, Willi Rudowsky, Creative Clay Connects virtual classes launched. Donations from several other Creative Clay board members and donors helped fund individual artist kits and pay teaching artists. “I felt really happy because I was able to do art on my own, and it meant that I got to do more art,” said Member Artist Marissa H. “The classes allowed me to expand my art-making abilities.” Through Creative Clay Connects, Creative Clay has honored its vision of arts access for all. While members haven’t been able to meet in person, it doesn’t mean they aren’t connecting.

The Arts & Science Council (ASC), the local arts agency for Charlotte-Mecklenburg in North Carolina, for nearly 60 years engaged in practices that led to inequitable funding to organizations and creative individuals. In June 2019, ASC’s Board of Directors approved a Cultural Equity statement. It creates a framework to set organizational policies and practices and offers external visibility for the organization’s commitment to cultural equity. It also guides ASC’s decision to cap operating support grants for large institutions to fund small and mid-sized organizations so they can build their capacity and thrive. The board agreed that if it is committed to doing this work, ASC must report to the community on its progress. The report was not done in a vacuum. Experts in the history, equity, cultural transformation, philanthropy, and public relations space served as external readers. Their feedback was valuable. When the report was published on February 24, 2021, it felt liberating. While I knew the facts in the report were startling, I never thought I would experience so intimately the uncomfortableness, the defensiveness, and the scaredness of white people reacting to the unvarnished truth.

Philanthropists around the country are trying to make an outsize difference during the COVID-19 crisis with an initiative called #HalfMyDAF. The group, founded by Jennifer and David Risher, has banded together to offer matching challenge grants when others join them in committing to distribute at least half of the money in their Donor Advised Fund accounts to charities. The initiative spurred the distribution of $8.6 million in DAF distributions that were matched by $1.8 million in matching grants in 2020. So far $3.1 million is available in matching grants for 2021, but those funds will support the arts only if arts philanthropists step up to participate. Below is the story of one arts organization that benefitted from the initiative in 2020, Ashland New Plays Festival, which received a matching grant that provided a significant additional financial boost in a difficult year. Could this growing movement do even more for the arts in 2021?

As a Korean adoptee facilitating anti-racism workshops within the arts field, I have experienced many artists who view race and racism as a black and white binary. I have noticed terms such as BIPOC (Black, Indigenous, People of Color) being weaponized against People of the Global Majority by organizations when they are only referring to the Black community. Now, don’t get me wrong. We do need to center the most harmed and impacted communities which are the Black, Brown, and Indigenous communities. However, that does not mean communities such as the AAPI (Asian American Pacific Islander), Middle Eastern North African, Latinx, and Mixed should be forgotten. If your anti-racism work is not intersectional, you are still upholding white supremacy. This has shown up in the arts community even when artists are practicing and actively becoming anti-racist. I have had conversations with individuals who question if we should call the hate crimes the AAPI community is experiencing because of COVID-19 “racist events.” I have also had to explain that AAPI individuals who are light skinned do hold power but not enough to define, protect, and pass laws to protect our own community. When conversations and topics like these come up, my proximity to whiteness is questioned. This is white supremacy showing up. Not all Asians look like me. Not all Asians have a similar experience.

Located in Chicago’s Humboldt Park, the National Museum of Puerto Rican Arts & Culture (NMPRAC) is the only museum in the country outside of Puerto Rico dedicated exclusively to Puerto Rican arts and culture. Under Billy Ocasio’s leadership as executive director, the museum’s budget has tripled, staffing has grown, and visitor attendance has increased 67%. In 2012, NMPRAC was named the latest City of Chicago’s Museums in the Park, making history as the first new addition in over 20 years. “At NMPRAC, our vision is to be the premier organization that both influences and connects diasporic arts, culture, and history to evolving generations. Supporting both local and national Puerto Rican artists has always been important to the museum. To this day, finding new and creative ways to engage with our communities remains a top priority and can be witnessed through our programming, including the annual Barrio Arts Fest, various workshops, lectures, and panel discussions, as well as through exhibiting work from Puerto Rican artists.”